1 Kings 5

An International House of Prayer

Hiram’s Congratulations (1-2) 

Once the king of Tyre heard Solomon had assumed his father’s throne, David’s beloved old friend, King Hiram, sent his congratulations (1). When Solomon received the honorary note, he sent a response to the king, seeking to keep the alliance between the two economic powers thriving (2).  


Solomon’s Vision (3-5)

Solomon wanted to finish David's dream to build a national place of worship for Yahweh. Solomon told Hiram the reason his father had failed to build the Temple was his father’s preoccupation with subduing the surrounding threats to Israel’s peace, which was only part of the story. The other issue was simply that David had shed way too much blood for him to be given release to build a house of peace, not merely for Israel but for all the nations of the world. David had killed way too many foreigners for them to want to worship in a place David had built (3-4). A more welcoming and less violent builder was necessary for the nations; they were welcome to add their hearts to worship Yahweh, and Solomon (5) had been given that honor prophetically (1 Chronicles 22:8; Isaiah 56:7).


Solomon’s Request and Commitment (6)

Solomon laid out his request from and commitments to Hiram. 

  • Solomon requested the necessary timber for building the house. 

  • Solomon committed the necessary labor force to help with the undertaking. 

  • Solomon committed to pay for the labor force Hiram would supply from his own kingdom. 

  • Solomon wanted Hiram’s skilled labor force to come to Jerusalem to help with the sculpting of the timber for the Temple (2 Chronicles 2:7).

  • Solomon recognized he could not do the job correctly without the Sidonians’ (Tyre’s) help (6).  


Hiram’s Commitment (7-12)

When Hiram received Solomon’s response, he rejoiced and blessed Yahweh for the wisdom of Solomon in continuing their economic alliance rather than seeking to take advantage of him as a subject under his domain.

Hiram then committed to send the timber by sea to the port of Solomon’s wish and then have them divided up and loaded for delivery by land, accepting Solomon’s commitment to care for his servants’ needs (7-9).

In the end, Hiram supplied the timber, and Solomon paid Hiram yearly for the labor force. The alliance between the two kings was bound by a strong treaty of peace (10-12).


Solomon’s Administration of Labor (13-18)

The chapter ends by giving a survey of the workforce Solomon brought together from within the borders of Israel. 

  • Solomon drafted 30,000 laborers to spend four months in Lebanon, working alongside Hiram’s laborers felling the timber and transporting it to the sea, then to the port, for Solomon to receive and ready for land transport. The servants worked one month in Tyre and two months later returned home (13-14).

  • Solomon drafted another 150,000 forced laborers (the remnants of the Canaanites who had taken terms of peace and had not been destroyed) from among the foreigners (15) to bear burdens and cut stones (9:20-21) (Deuteronomy 20:10-11).  

  • Solomon placed 3,300 to 3,600 foremen to oversee the whole project (16) and 550 chiefs to oversee the foremen (9:23).

  • Solomon personally took charge of selecting the most costly stones possible to be quarried and then shaped for the Temple foundation (17). By costly, it likely means laborers suffered injury, if not loss of life, in excavating the stones, besides the stones themselves being the best of all stones.

  • Solomon had Hiram throw in the builders of Gebal, renowned for working with wood and stone, to assist in the building of the Temple (18). 

The Temple was built by an international collection of tradesmen and became a house of prayer for all nations (Isaiah 56:7).


Psalm 89:1-10

Hope in Yahweh's Steadfast Love

Psalm 89 is a “Royal and Messianic Psalm.” It was written by Ethan (on Ethan's identity, see notes in Psalm 88) probably during the Judah captivity in Babylon. Ethan believed in the promises of 2 Samuel 7 concerning the greatness and the longevity of David's dynasty, but Ethan was aware of how the Davidic dynasty had been embarrassed and brought low and seemingly brought to an end. Many were questioning if Nathan's prophetic word concerning the dynasty would ever come to pass. Ethan's voice is firm: Yahweh's steadfast love and faithfulness would endure and fulfill the promise concerning Messiah (19-29).

This Psalm can be divided into five sections:

  1. Praise for covenantal love (1-4)

  2. Praise for covenantal rule (5-18)

  3. Praise for covenantal promises to David (19-29)

  4. Praise for covenantal promises to David's children (30-37)

  5. Covenantal problems experienced (38-51)

    1. [Doxology to Book III of Psalms] (52)

Purpose: To show us how to pray when we feel our rebellion and disobedience have caused God to disregard His promises to us.