Paul's Company Had Endured in Love
Paul's Appeal to Receive Grace (1-2)
Because God was reconciling the world in Jesus and through the gospel, and because Paul's apostolic team had been working together with God on this objective, Paul made an appeal to the Corinthians not to receive God’s grace in vain (1). Paul made his appeal from Isaiah 49:8 where Isaiah prophesied to those in exile, telling them God, in the “time of His favor,” would respond to their cries and would save them from exile in Babylon. Paul took up the emphasis of God's timing in Isaiah's prophecy, saying “now” was the time when God had heard the cry of humanity for freedom and had sent Jesus. So “now is the day of salvation; now is the day when God's grace through Jesus is being offered to all.” Paul was pleading, “Don't let His message be in vain in your ears” (2).
Paul's Apostolic Company Had Been Offense-Free (3-13)
Paul was quick to point out concerning his apostolic company that they had created no offense but had come among the Corinthians as servants, so as not to allow blame on their ministry for taking advantage of anyone (3).
To make his point, Paul listed out those situations they endured while keeping with their assignment:
Painful times
Difficult moments (4)
Beatings
False imprisonment
Anarchy against God
Hard labor
Insomnia
Hunger (5)
To further make his point, Paul listed out the kind of character they continued to display as they were suffering, all the while staying with their assignment.
Maintaining purity of heart
Thinking clear-headed
Holding steady under pressure
Demonstrating kindness to all
Living holy or Holy Spirit-like
Truly loving (6)
Speaking truth
Showing God's power
Using both hands to battle with God-righteous weapons (7)
Paul finished his point by listing out the paradoxes they endured as they were suffering and while they remained with their God-assigned task. They served whether they were:
Honored or despised
Slandered or praised
Distrusted or considered honest (8)
Ignored or recognized
Rumored to be dead or technically alive
Beaten to an inch of their lives yet refusing to die (9)
Crying their eyes out or giddy with joy
Living on hand-outs or with the funds to make others wealthy
Impoverished or possessing more than they could ever consume (10)
Paul had given these three open-hearted and frank lists to appeal to the affections of the Corinthians. He wanted the Corinthians to know his apostolic team was not indifferent as others had charged. Instead, they were the kind of leaders who would never restrict the Corinthians. Paul had noticed, however, that the Corinthians had become restricted by their own affection and honor of those who truly loved and sacrificed themselves for them. Paul appealed to the Corinthians to widen their hearts for Paul's apostolic company, and in so doing, they would find their hearts open in many other ways to other people as well (11-13).
Paul Admonishes the Corinthians to Be Exclusively Separated to Christ (14-18)
Usually this passage is associated with marriage and business partnerships, but Paul had something else in mind. Paul here was calling for the Corinthians not to be “yoked” or mismatched with anyone who could use the depth of connection and bonding to interrupt their affectionate worship for Christ. The Corinthians were not to team up with anyone in any way who would threaten their fidelity to Christ.
Paul posed five contrasts to make his point:
Righteousness with lawlessness
Those who longed to be like God had nothing in common with those seeking to get away from God.
Light with darkness
Those who sought to be honest had nothing in common with those who led a secret hidden life (14).
Christ with Belial (the devil)
Christ and the devil did not take meals together.
Believer with unbeliever
How could trust and mistrust ever divide up the same share? (15)
The Temple of God with idols
How could anyone think of setting up idols in God's Temple?
Paul then reminded the Corinthians they were God's temple, created as a place where God dwelled, quoting Exodus 25:8 and 29:45 and claiming Christ's Church was where God dwelled, walked, and made His claim as their God and they as His people (16).
So Paul called the Corinthians to come out from among the worship practices and the religious philosophies of their world and to touch nothing (in this case, committed relationships) that would defile their exclusive and devoted affection for Christ (17). As they kept their lives separated to God, they would experience the reality of what Christ had done: He had restored their relationship to God as their Father (18).
Yahweh's Excellent Word
Psalm 119 is a “Wisdom Psalm” whose author is unknown, and yet there is reason to believe it was written by Ezra in the post-exilic times. It is an acrostic Psalm, constructed into twenty-two eight-verse stanzas corresponding to the twenty-two letters of the Hebrew alphabet.
The Psalm is self outlined in the sense of the acrostic, so let me fill in the literary background of the Psalm to give it meaning in relationship to the time of its writing. Because the evidence of Ezra's authorship is most likely, I will assume throughout my review that Ezra is the author.
Ezra's main theme in the Psalm is Yahweh (appearing twenty-four times in the text). Ezra's main subject of the Psalm is the “word” which appears 175 times in 176 verses in some form, and it appears in every verse except verses 3, 37, 84, 90, 121, 122, and 132.
The basic words used for “word”:
“Law” 25 times,
“Testimonies” 23 times
“Precepts” 21 times
“Statutes” 22 times
“Commandments” 22 times
“Judgments”/“ordinances” 33 times
“Word” (Hebrew davar, ordevarim) 23 times
“Word” (imrah) 30 times
Ezra uses afflictions as the circumstantial backdrop for his Psalm, the word appearing in verses 8, 20, 22, 23, 25, 28, 39, 42, 50, 51, 53, 61, 67, 69, 71, 75, 78, 81–87, 92, 94, 95, 107, 110, 115, 121– 23, 134, 136, 141, 143, 145–47, 149, 150, 153, 154, 157, 161, 170, and 176.
The aim of Ezra is clear: he is calling upon Yahweh to deliver him, thus Judah, according to His word and for the sake of His lovingkindness, so that those who consider the act of honoring Yahweh and His word fruitless will have their insults buried beneath Yahweh's faithfulness. He further commits to bearing faithful witness to the world concerning Yahweh's promise-keeping nature, and further he is ready to surrender to wholehearted obedience to Yahweh's command.
Place this Psalm against the background of Judah’s returning from Babylon to rebuild the Wall of the City of Jerusalem on the basis of God's word. You can see Ezra writing this Psalm to imprint on the heart and minds of Yahweh's people the great faith they should have in Yahweh to fulfill what He had started, according to His promise.
Observation: This Psalm serves as a motivating song, reviving faith in Yahweh's word against the adversaries wishing to stop Judah's resettlement and rebuilding. After Judah had rebuilt the wall, the nation asked the scribe Ezra to come and read the law. He did so at the Water Gate (Nehemiah 8). A revival of God's word was sweeping the nation at this time. It is hard to imagine this Psalm not being written by Ezra at this time.
Purpose: To show us how to pray when we are partway through God’s completing and fulfilling a word Yahweh has spoken into our lives, restoring and renewing our faith in His promises.