Israel Taken Captive
Hoshea (Israel)
The Reign of Hoshea (1-2)
Hoshea, the last king of Israel, began to reign after Pekah, seeking to preserve Israel by pledging allegiance to Assyria. He was not nearly as evil as the kings before him, but he did as all those previous kings did by perpetuating the worship of Yahweh before the golden calves (1-2).
Israel Taken Captive (3-6)
After Tiglath-pileser died, the new king, Shalmaneser, attacked Samaria to assert Assyria’s continued dominance over Israel and sought to have Hoshea pay a heavier tribute (3). King Hoshea refused and sought to build a coalition with So, the king of Egypt. Hoshea’s treachery was eventually discovered, and Hoshea was arrested and imprisoned (4). Shalmaneser eventually came to Samaria and besieged the kingless city. For one full year and parts of two others (making up the three years), Israel waited for the allies Hoshea had made of the Egyptians for help, but their help never arrived (5). Samaria fell, and the people, not only of Samaria but of Israel, were carried away into exile to Assyria. They were made into colonies in Halah, along the banks of the Habor River in Gozan, and then were also repopulated in the cities of Medes (6). Israel descended into captivity and was scattered to the winds, with only a few in number to return to the land.
The Explanation of Israel’s Captivity (7-20)
The author of 2 Kings takes time to elaborate why, after such a great and powerful exodus from Egypt, after such a pinnacle of success under Kings David and Solomon, and after such miraculous deliverance in battle on numerous occasions, Israel was swept away into captivity as they:
worshiped other gods (7)
followed pagan worship customs
followed Israel’s false cult custom of worshiping Yahweh (8)
secretly practiced certain immoral worship rites, which they sought to keep hidden from the outside world
built shrines everywhere, focusing worship on themselves (9)
set up Asherah poles, encouraging all sorts of immorality-driven worship (10)
made every hilltop into an entertainment site and amused themselves by the worship of every god of the nations in the land before them (11)
worshiped what their hands could make despite being warned not to (12)
refused to listen and believe in Yahweh despite His gracious sending of prophets to them, calling them to turn from their ways and turn to Him
rejected the covenant Yahweh had made with them and despised His warnings to return to that covenant (13-14)
worshiped powerless idols and became powerless themselves
followed the examples of the nations around them and refused to follow Yahweh’s command to be different (15)
rejected the worship instructions of Yahweh and made golden calves to worship Yahweh
not only erected the Asherah poles, but also practiced Baalism and imported the cult of Mesopotamia, worshiping the demonic forces of Heaven (16)
sacrificed their own sons and daughters by fire to false gods
practiced demonic black magic, replaced prophecy with fortune telling, and gave into the art of sorcery and casting spells (17)
Because of this list, the Lord swept Israel away from His presence, and they were no more a nation, leaving only Judah as a lamp of Yahweh in the land (18).
Even Judah refused to obey and listen but followed Israel in many of its evil practices (19). In words almost too painful to read, the matter is brought to a heartbreaking close—Yahweh rejected and disowned Israel and punished them by giving them over to their enemies and, like Adam and Eve, banishing them from His presence, causing them to disinherit the land (20).
The Rejection of Israel (21-23)
The rejection of Israel happened in stages, not all at once. The author of 2 Kings rehearses those stages.
The Lord tore Israel away from the kingdom of David, Judah, and gave it to Jeroboam, who introduced them to a false and evil way of worshiping Yahweh before the two golden calves he had built. This false form of worship led Israel into all kinds of other evil (21-22).
The Lord then swept Israel away from His presence, disinherited them, and exiled them from the Promised Land (23).
The Lord would then “cast off all the seed of Israel” (Jeremiah 31:37 NKJV), to include Judah, which the rest of 2 Kings will devote its attention to.
The Worship Customs of Samaria After the Exile (24-34)
After the king of Assyria removed the Israelites from Samaria and the surrounding cities, he sent foreign colonists to repopulate the area. During the time of repopulation, prides of lions began to form. As the new colonists came into the land to populate it, they did not revere God’s purpose for the land, so Yahweh used the situation to gain their attention by allowing the lions to attack the new settlers He left unprotected, some of them getting killed. Eventually, they wanted to know how the Israelites worshiped, hoping this was the cause of the lion plague (24-26).
While a remnant of Israelites would have been left in the land, they would not have known much about the worship of Yahweh, so the Assyrian king sent a priest to live among them to teach them about the Israelites’ worship of Yahweh at the golden calves (27). One of those priests did return and went to Bethel to help the colonists out, but it is never defined whether he created another golden calf or used the one that was once there (28).
Of course, those settlers did worship Yahweh (32, 33), but they also continued their polytheism and were determined to amuse themselves by worshiping the gods they were familiar with and devoted to. They were just like the Israelites and were not able to truly and fully worship Yahweh, obeying the instructions He had given to Jacob’s descendants, whom He renamed Israel (29-34).
Yahweh Rehearses His Call to Worship (35-41)
Yahweh ends this chapter rehearsing his clear call to covenant worship and drives the point home—Israel’s problem was a worship problem; they were disinherited because of their response to Yahweh’s covenant to worship Him.
The covenant of worship was laid out:
Worship no other gods, nor bow before them, nor serve them, nor sacrifice to them (35).
Worship only Yahweh, remembering His power to deliver from slavery (36).
Be careful to listen and obey His instructions concerning worship (37).
Do not forget the covenant of worship Yahweh made (38).
Worship only Yahweh as a “must” (NLT) for only He is the God who rescues (39).
The people of Israel, however, would not listen to Him; they would not cease from their former practice of worshiping what amused them and satisfying their sensual appetites (40). The new colonists of the land eventually did the same thing; they worshiped their idols and taught their descendants to do the same (41). This whole book is devoted to chronicling the great difficulty all people have with being fully devoted to the worship of Yahweh, the very problem Jesus would come to resolve.
“Egyptian Hallel”
Psalms 113 to 118 are “Thanksgiving Psalms” and form “the Hallel” or the hymn of praise. They are thought to be the collection of Psalms that constitute the hymn Jesus and His disciples sang at the end of the Lord's Supper (Matthew 26:30). They are called the “Egyptian Hallel” for they are sung by Jewish Passover observers celebrating their deliverance from Egypt. Psalms 113 and 114 were sung before the meal and 115 to 118 after the meal.
The writers of these Psalms are unknown, but they are probably all post-exile. Psalm 118, the last in the group, is also a “Messianic Psalm.” Verse 22 is quoted five to seven times in the New Testament, and thirteen verses are written in the first person. Imagine as you read, this being the last hymn Jesus sang with His disciples after their last meal, before they left for His betrayal.
Psalm 115 falls into five sections describing the fear of Yahweh:
The prayer of Israel (1-3)
The powerlessness of idols (4-8)
The reverence of Israel (9-11)
The possession of the reverent (12-16)
The praise of the reverent (16-18)
Observation: Take special note of Psalm 118:19-27. In verses 19 through 21, Messiah is returning to the city after His sacrificial mission and calls for the gates of the Heavenly Jerusalem to open for Him (19). They not only open for Him, but also for those His sacrifice has made righteous (20). Messiah announces that the leaders of the world have rejected Him, but God has made Him the very “Head of the corner” of the new building He is constructing, His resurrection community (22). This is the very day God has made, a day marvelous in our eyes, a day of great rejoicing, a day when Messiah has built Himself a house of resurrected people (23-24). The resurrection community welcomes Messiah and cries out the New Testament equivalent of “Thy Kingdom come” (25-26). The resurrection community finally calls for the sacrifice to be bound to the horns of the altar, which is a metaphor, “Let the sacrifice of Messiah be perpetual” (27). This is an incredible hymn for Jesus to sing before His betrayal and crucifixion.
Purpose (113-118): To show us how to pray and praise as Yahweh is bringing us out of our exile, out of seasons of oppression, out of seasons where we have felt imprisoned.