Paul's Motive
Paul Elaborates on the Resurrection (1-5)
In keeping with the theme of resurrection, Paul elaborated on the transitory condition of the Corinthians' present bodies and the body they all longed for —“to put on their heavenly dwelling,” their resurrected bodies (1). Paul was clear; there was a body to come not made with any human help and that body to come was exactly what they were presently longing for (2-3). Death was not the Corinthians waiting to be bodiless, but being clothed with an immortal body. Paul wanted them to know they were beginning to put on that immortal body already as they passed through trials by enduring faith (4). The Holy Spirit transforming the Corinthian followers into faith-enduring people was their guarantee the resurrection power of the Holy Spirit had already been given to them (5).
The inability to faith-endure was evidence, in Paul's mind, of the resurrection power of the Holy Spirit not abiding in someone. Those without the Holy Spirit, and thus a sense of the resurrection, had to have everything now because there was no real faith concerning their future.
Paul Defines the Eternal Objective of Christ's Followers (6-10)
Paul then inspired the Corinthians to courage and confidence. Being home here meant they were away from the Lord (6). So if they were away from the Lord, they needed to grow accustomed to walking by faith and not by what their eyes were telling them (7). While every Corinthian would hopefully rather already be living in their resurrected bodies, their actual objective would be to the same in either place—please the Lord (8-9). Two issues were certain for Paul: all would die and all would appear before the judgment seat to receive what they had sown in this life; so based on this confidence, he encouraged them to live to please the Lord (10).
Paul's Review of God's Judgment (11-17)
Paul made a quick review of his concept of God's judgment. Because he feared the Lord, revered Him, and believed God was good to His word, Paul gave his life to persuading others to know Christ. Paul then told the Corinthians his true motive of revering God was actually known to God, and he hoped those true motives were clear to their conscience as well (11).
Paul was clear: he was not seeking to defend his ministry as he had been doing in the earlier part of the letter. Instead, Paul was trying to help them discern the difference in motives between those who sought to impress them with their outward show of gift and concern, with his own apostolic company who were genuinely on their side out of reverence for God (12).
Paul put it all in perspective: if he seemed overly serious or out of his mind (13), he wanted the Corinthians to know it was love controlling his actions.
Paul came to some significant conclusions based on the gospel of Christ:
One had died, Jesus; therefore all had died (14).
One had died, Jesus; so none would need to live any longer for themselves.
One had died, Jesus; so all who weren't living for themselves could live for Him (15).
One had died, Jesus; so from then on, no one could be purely known by their flesh life, not even Jesus (16).
One had died, Jesus; so all who were in Him were a new creation—the old people they once were was passing away (17).
Paul's Controlling Motive (18-21)
Paul's controlling motive, “love,” was not only the controlling motive but also the basis of Paul’s ministry and message (18). He viewed all he did as seeking to reconcile people to whom they were in Christ (19). He saw reconciling as an act of not making people pay for their sins but being reconciled to God (20). Paul heralded the message that Jesus who knew no sin was made to be sin so those who believed could be inwardly transformed by Jesus and become the righteous persons they were created to be (21).
Psalm 109:11-20
God, My Vengeance
Psalm 109 is an “Imprecatory Psalm” and a “Messianic Psalm” written by David. It is Messianic because, along with Psalm 69, it deals with the terrible judgment that would befall the betrayer Judas. Remember, an Imprecatory Psalm is a curse of judgment based upon the consequences of those who rebel against God's covenant (Genesis 12:3; Deuteronomy 28:1-2,15).
This was likely written on the occasion of Doeg the Edomite’s killing the Lord's priests at Nob who had helped David escape Saul (2 Samuel 22:18-19). The New Testament, however, refers to David’s being prophetic in this Psalm, forecasting judgment against Judas (Acts 1:16).
This Psalm has four sections:
David's opening prayer (1-5)
David's penalties (6-20)
David's predicament (21-29)
David's closing praise (30-31)
Observations: King David was responsible for the justice system of the nation and responsible for the prosecution and execution of capital crimes.
In an Imprecatory Psalm, David as king is referring matters of injustice to the throne of God, not to acts of personal vengeance (Deuteronomy 32:35). Instead of taking out his own vindication on those oppressing the weak, David went to God and prayed these prayers, which are largely Messianic, for they depict the judgments God will eventually bring upon the wicked at the end of this age.
The ultimate appeal of every Imprecatory Psalm is God's love for His own people who are being oppressed and are dependent upon Him for justice. An Imprecatory Psalm is not in conflict with the New Testament ( Luke 18:7-8; Galatians 1:8-9; 1 Timothy 4:14). Keep in mind; this is a prophetic Messianic Psalm; David is speaking more for Messiah than for himself.
Purpose: To show us how to pray when we need justice and refuse to seek vengeance at our own hands.