2 Corinthians 6

Paul's Company Had Endured in Love

Paul's Appeal to Receive Grace (1-2)

Because God was reconciling the world in Jesus and through the gospel, and because Paul's apostolic team had been working together with God on this objective, Paul made an appeal to the Corinthians not to receive God’s grace in vain (1). Paul made his appeal from Isaiah 49:8 where Isaiah prophesied to those in exile, telling them God, in the “time of His favor,” would respond to their cries and would save them from exile in Babylon. Paul took up the emphasis of God's timing in Isaiah's prophecy, saying “now” was the time when God had heard the cry of humanity for freedom and had sent Jesus. So “now is the day of salvation; now is the day when God's grace through Jesus is being offered to all.” Paul was pleading, “Don't let His message be in vain in your ears” (2).  


Paul's Apostolic Company Had Been Offense-Free (3-13) 

Paul was quick to point out concerning his apostolic company that they had created no offense but had come among the Corinthians as servants, so as not to allow blame on their ministry for taking advantage of anyone (3).  

To make his point, Paul listed out those situations they endured while keeping with their assignment:

  • Painful times

  • Difficult moments (4)

  • Beatings 

  • False imprisonment

  • Anarchy against God

  • Hard labor

  • Insomnia

  • Hunger (5)

To further make his point, Paul listed out the kind of character they continued to display as they were suffering, all the while staying with their assignment.

  • Maintaining purity of heart

  • Thinking clear-headed 

  • Holding steady under pressure

  • Demonstrating kindness to all

  • Living holy or Holy Spirit-like

  • Truly loving (6)

  • Speaking truth

  • Showing God's power

  • Using both hands to battle with God-righteous weapons (7)  

Paul finished his point by listing out the paradoxes they endured as they were suffering and while they remained with their God-assigned task. They served whether they were:

  • Honored or despised

  • Slandered or praised

  • Distrusted or considered honest (8) 

  • Ignored or recognized

  • Rumored to be dead or technically alive

  • Beaten to an inch of their lives yet refusing to die (9) 

  • Crying their eyes out or giddy with joy

  • Living on hand-outs or with the funds to make others wealthy

  • Impoverished or possessing more than they could ever consume (10) 

Paul had given these three open-hearted and frank lists to appeal to the affections of the Corinthians. He wanted the Corinthians to know his apostolic team was not indifferent as others had charged. Instead, they were the kind of leaders who would never restrict the Corinthians. Paul had noticed, however, that the Corinthians had become restricted by their own affection and honor of those who truly loved and sacrificed themselves for them. Paul appealed to the Corinthians to widen their hearts for Paul's apostolic company, and in so doing, they would find their hearts open in many other ways to other people as well (11-13).


Paul Admonishes the Corinthians to Be Exclusively Separated to Christ (14-18) 

Usually this passage is associated with marriage and business partnerships, but Paul had something else in mind. Paul here was calling for the Corinthians not to be “yoked” or mismatched with anyone who could use the depth of connection and bonding to interrupt their affectionate worship for Christ. The Corinthians were not to team up with anyone in any way who would threaten their fidelity to Christ. 

Paul posed five contrasts to make his point:

  • Righteousness with lawlessness

    Those who longed to be like God had nothing in common with those seeking to get away from God. 

  • Light with darkness

    Those who sought to be honest had nothing in common with those who led a secret hidden life (14).  

  • Christ with Belial (the devil)

    Christ and the devil did not take meals together.

  • Believer with unbeliever

    How could trust and mistrust ever divide up the same share? (15) 

  • The Temple of God with idols

    How could anyone think of setting up idols in God's Temple? 

Paul then reminded the Corinthians they were God's temple, created as a place where God dwelled, quoting Exodus 25:8 and 29:45 and claiming Christ's Church was where God dwelled, walked, and made His claim as their God and they as His people (16).  

So Paul called the Corinthians to come out from among the worship practices and the religious philosophies of their world and to touch nothing (in this case, committed relationships) that would defile their exclusive and devoted affection for Christ (17). As they kept their lives separated to God, they would experience the reality of what Christ had done: He had restored their relationship to God as their Father (18).


2 Corinthians 7

An Appeal for Full Relationship

Paul Completes His Thoughts on Worship (1)

Because Paul called the Corinthians to separate themselves from any relationship with the potential to interrupt their purity of worship to Christ, he followed up and encouraged them to cleanse themselves of any lust that could also defile their purity of worship (1).


Paul’s Four Appeals (2-11)

The Corinthians had read Paul's “severe” letter and had repented—Titus witnessed the whole thing—but Paul was seeking to appeal to the Corinthians to end the leftover relational awkwardness that had resulted from the former offense. 

Paul made four appeals to the Corinthians, seeking to demonstrate how much he loved them and how deeply he desired a genuine, heartfelt relationship with them. 

  1. The Letter (2-4)

    First, Paul was seeking for the Corinthians to make room and receive the apostolic team from their hearts. He affirmed that when he wrote the letter he was not seeking to harm, corrupt, or take advantage of them in any way (2). Paul further affirmed that his light rebuke did not come from a desire to condemn. The Corinthians meant so much to him (3) that he even rejoiced when he was able to suffer for them (4).

  2. The Trip (5-7)

    Second, Paul reminded them that he had sent Titus to Corinth while the apostolic company went into Macedonia. While Titus was in Corinth seeking their repentance, the apostolic company was in Macedonia suffering the twin problems of conflict on the outside and fears on the inside (5). However, in the middle of their trouble, God brought them comfort by having Titus show up (6), telling the apostolic company of the Corinthians' repentance and turn-of-heart toward them (7).

  3. The Grief the Letter Caused (8-9)

    Third, Paul put the “severe letter” in perspective. It was not written to bring them grief, even though he did not ultimately mind the fact that the letter did grieve them, but it was not his goal (8). Paul's goal in writing was to produce repentance. Paul was quick to point out that the grief did not end up hurting them in any way (9).

  4. The Differences Between Grief (10-11)

    Fourth, Paul told the Corinthians of two kinds of grief: first, godly grief—the grief one has when realizing one’s actions have not been pleasing to God. Such grief would lead people to change the way they thought, and changing the way they thought would lead them to salvation, which caused them not to regret at all the original grief. 

    On the other hand, worldly grief—making people just feel bad for who they are—always leads to death (10). Paul then asked the Corinthians to consider what godly grief produced: 

    • It prompted them to get closer to God.

    • It motivated a concern in them to restore themselves.

    • It created within them a repulsion of their former actions.

    • It stirred within them such an alarm for what they had done.

    • It made them aware of their desire for a right response. 

    • It led them to be all the more devoted.

    • It gave them a heart to see justice done.

    And in their repentance, Paul noticed they had become altogether innocent of the original offense (11).


What Paul Had Hoped the Letter Would Do (12-16)

Paul then made it clear he had been hoping all along that the “severe letter” would restore the same sense of passionate love they once had in the sight of God (12). As it turns out, Paul was beside himself with comfort, especially to see Titus so enthusiastic about how deep and complete the repentance had been (13).

Paul then let the Corinthians know that he expected them to respond the way they did. He had even boasted to Titus before he left about how certain he was of the Corinthians' right response. As it ended up, Paul was not shamed for expecting the right response, for they proved him right (14).

Paul then told them that Titus was still on a high from remembering their response and the depth of their love for him (15). Paul concluded by telling the Corinthians that he was completely confident that all the residual awkwardness between them would come to an end (16).


Psalm 109:21-31

God, My Vengeance

Psalm 109 is an “Imprecatory Psalm” and a “Messianic Psalm” written by David. It is Messianic because, along with Psalm 69, it deals with the terrible judgment that would befall the betrayer Judas. Remember, an Imprecatory Psalm is a curse of judgment based upon the consequences of those who rebel against God's covenant (Genesis 12:3; Deuteronomy 28:1-2,15).

This was likely written on the occasion of Doeg the Edomite’s killing the Lord's priests at Nob who had helped David escape Saul (2 Samuel 22:18-19). The New Testament, however, refers to David’s being prophetic in this Psalm, forecasting judgment against Judas (Acts 1:16).

This Psalm has four sections:

  1. David's opening prayer (1-5)

  2. David's penalties (6-20)

  3. David's predicament (21-29) 

  4. David's closing praise (30-31) 

Observations: King David was responsible for the justice system of the nation and responsible for the prosecution and execution of capital crimes.

In an Imprecatory Psalm, David as king is referring matters of injustice to the throne of God, not to acts of personal vengeance (Deuteronomy 32:35). Instead of taking out his own vindication on those oppressing the weak, David went to God and prayed these prayers, which are largely Messianic, for they depict the judgments God will eventually bring upon the wicked at the end of this age.

The ultimate appeal of every Imprecatory Psalm is God's love for His own people who are being oppressed and are dependent upon Him for justice. An Imprecatory Psalm is not in conflict with the New Testament ( Luke 18:7-8; Galatians 1:8-9; 1 Timothy 4:14). Keep in mind; this is a prophetic Messianic Psalm; David is speaking more for Messiah than for himself.

Purpose: To show us how to pray when we need justice and refuse to seek vengeance at our own hands.